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Hebrews 8:4-6
New Catholic Bible
Hebrews 8:4-6
New Catholic Bible
4 Actually, if he were on earth, he would not be a priest at all, since there are already others who offer gifts according to the Law,[a] 5 although the sanctuary in which they offer worship is only a shadow and a reflection of the heavenly one. This is the reason why, when Moses was about to erect the tabernacle, he was warned, “See to it that you make everything according to the pattern that was shown you on the mountain.”
Another Covenant.[b] 6 But Jesus has now received a ministry that is far superior, for he is the mediator of a far better covenant that has been established on better promises.
Read full chapterFootnotes
- Hebrews 8:4 By his human birth Jesus belonged to the tribe of Judah (see Heb 7:12-14), whereas priests were taken from the tribe of Levi (see Deut 18:1). Some scholars take the present tense of the verb “offer” as an indication that the temple was still standing in Jerusalem and so the Letter must have been written before A.D. 70 when the temple was destroyed by the Romans.
- Hebrews 8:6 Israel was known as the people of the Covenant, the Covenant that was expressed in the Law and in worship. A text had been in circulation since the time of Jeremiah that was critical of the past and full of hope for a new future: it was the prophecy of the New Covenant, with which everyone was familiar (see Jer 31:31-34). The author cites it in its entirety (vv. 8-12). In this New Covenant the relationship between God and human beings will no longer be based on laws and institutions, but will have as its basis the person of Jesus Christ, mediator of a life-giving relationship with God (see 1 Tim 2:5).
The priesthood of Christ has given rise to the ministerial or hierarchical priesthood and the common priesthood of the faithful, which differ from one another in essence and not only in degree, and each of which is a participation in the royal priesthood of Christ: “The ministerial priest, by the sacred power he enjoys, teaches and rules the priestly people; acting in the person of Christ, he makes present the Eucharistic Sacrifice and offers it to God in the name of all the people. But the faithful, in virtue of their royal priesthood, join in the offering of the Eucharist. They likewise exercise that priesthood in receiving the Sacraments, in prayer and thanksgiving, in the witness of a holy life, and in self-denial and active charity” (Vatican II: The Church, no. 10).
